zondag 1 september 2024

Parsha Pearls: Parshas Re’eh


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The Torah never mentions Jerusalem by name; it only refers to “the place Hashem your G-d will choose.” Rabbi Chaim ben Betzalel, brother of the Maharal, explains that this is to teach us that all places in the world are suitable for the service of Hashem, and can be called “the place Hashem will choose.” The Gemora says (Kesubos 110b) that anyone who lives outside Eretz Yisroel is as if he has no G-d. This means, writes Rabbi Chaim, only if he makes his permanent dwelling there and has no hope of returning to the Holy Land. Such a person mingles and assimilates with the gentiles, since he plans to live with them permanently. But a Jew who is constantly waiting for the redemption, whose eyes and heart are always on Eretz Yisroel, is definitely not considered like an idol worshipper. And on the contrary, he is considered as if he were standing in the midst of Eretz Yisroel. This is our intent when we face Eretz Yisroel during prayer – that it should be considered as if we were standing there. Any place where such service of Hashem takes place, no matter in what part of the world, is called “the place Hashem will choose.” 

Similarly, writes Rabbi Chaim, when Chazal say (Kesubos 111a) that one buried outside Eretz Yisroel will arise at the Revival of the Dead painfully, by rolling through underground tunnels to Eretz Yisroel, they are only speaking about someone who did not love the Holy Land. But those who loved the Land during their lives and waited for the redemption, even in death do not depart from that holiness that was inscribed on the tablet of their hearts. Hashem left us as an insurance Moshe Rabbeinu, the master of prophets, who is buried outside the Land, but loved the Land very much. He Who brings up his bones will bring up as well the bones of all those who hoped to Him and waited for His redemption. (Sefer Hachaim, Section 5, Chapter 1)

Read more:

https://torahjews.org/2023/11/26/parsha-pearls-parshas-reeh

 

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