Rabbi Yerachmiel
Yishaya Mintzberg,rabbi of Likova, Russia (c. 1902)
רבי ירחמיאל ישעי מינצבערג זצ"ל ליקאווע
One must not join them in any manner, and it is proper to stay far from them and their people.
Even if His Majesty the
Sultan of Turkey, or all the rulers of all the countries, decide to give
permission to the people of G-d to go to their land and their inheritance, the
land of their fathers, the Holy Land, as the second redemption proceeded in the
time of Ezra – we say that if the redemption does not come from the
Almighty Redeemer Himself, as in the Exodus from Egypt, then
G-d does not desire it, and this is not the path to the true redemption,
promised by the prophets. And I think all Jewish sages who have strong and
unshakable faith in the Torah and tradition would say the same thing. We would
not even consider such a scenario a temporary redemption or respite from exile.
Its negative aspect would outweigh its positive, for the Sages of the Talmud
have taught us and foretold to us that the future redemption will not be like
the redemption under Ezra, through worldly decisions of rulers. (Daas Harabbonim, letter 7)
https://www.nkusa.org/Historical_Documents/TheRabbisSpeakOut.htm
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